Monday, April 19, 2010

Jesus didn't call us to comfort

In the news today, another well-known Christian singer has come out as a homosexual. I found what Jennifer Knapp had to say about her story to be interesting:

The Signal - Christian singer Jennifer Knapp comes out as a lesbian
“I still consider my hope to be a whole human being, to be a person of love and grace. So it’s difficult for me to say that I’ve struggled within myself, because I haven’t. I’ve struggled with other people. I’ve struggled with what that means in my own faith. I have struggled with how that perception of me will affect the way I feel about myself.”

I will not attempt to say that I fully understand what she has experienced in the tension between sexual attraction to her own gender and what the Bible says. I have no first-hand experience of same-sex attraction, so I will frankly say that I don't "get it." But I do have first-hand experience of powerful and overwhelming urges to do things which our society considers normal, but which the Bible condemns as sin. In fact, for a large part of my life, I have felt trapped in a habit (or even an addiction) which I cannot seem to escape, despite trying virtually everything that has been recommended to me. Over and over again, I have felt how much easier it would be to give up the struggle, quit fighting it, and simply live the way it seems most Americans do.

But when I look at the Bible, I find that rather than "being a whole human being" who is free from internal struggle, what the New Testament urges is much closer to my experience of constant internal battle.

The writer of Hebrews described this life as a footrace, and suggested that we should do whatever it takes to be free of encumbrance so that we can run this race to the finish line. (Heb 12:1-2) The finish line, it is clear from the context, is the end of this life. (Heb 11:39) So the Christian life can be compared to running a marathon which lasts your entire life. There may be glory in a marathon, but it not comfortable or easy.

Peter and Paul both take comparison up a notch and equate this life to a war. Peter urges Christians to abstain from the lusts of our flesh, because they wage war against our souls. (1 Peter 2:11) Paul encourages Timothy to "share in suffering as a good soldier of Christ Jesus" (2 Tim 2:3-4), and writes to the Ephesians that they are to put on a full suit of spiritual armor to withstand every attack of demonic forces against them. (Eph 6:10-20)

Most disturbingly of all, from the very lips of the Master Himself, we are told that this life is a voluntary process of self-execution. He calls us to live in such a way that it is like giving ourselves up to humiliation, torture, and a slow, agonizing death by one of the most horrific means of execution ever devised. That is what "Take up your cross" means, after all. And of all the great leaders in history, this Man is the only One who can with absolute unquestionable authority call us to that voluntary self-destruction.  He is not asking us to do anything He did not do first! (Mt 16:24-25, Lk 9:23-24, Mk 8:34-35)

Today we are constantly hearing that it is too hard and too unkind for Christians to insist that those with same-sex attraction resist it just because the Bible says so.  In light of the strong – and even ruthless – words we have just surveyed from the Founder and the fathers of our faith, such arguments seem anemic and pathetic.

The reason that anemic and pathetic arguments carry so much weight today, however, is because the contemporary American Church is by and large anemic and pathetic. Gay activists are very nearly right in saying that Jesus never talked about homosexuality (though note His restatement of God's intention for male and female in Mt 19:3-9 and parallels). The issues to which He did apply His call to violent holiness have a much broader application:

  • We have to die to religious pride. (Lk 18:9-14, Mt 7:1-4)
  • We have to die to love of money. (Lk 16:10-15)
  • We have to die to idle and unprofitable speech. (Mt 12:36-37)
  • We have to die to our right to be angry. (Mt 5:21-26)
  • We have to die to even looking lustfully at another human being (of either gender). (Mt 5:27-30)
  • We have to die to getting what is due to us. (Mt 5:38-42)
  • We may well have to suffer persecution and even die physically. (Mt 5:10-12, Rev 2:10)

Internal struggle - even internal warfare unto continual death to self - is what Jesus calls us to. Let us forget our ignorant dream of being comfortable and happy in this life and instead do whatever it takes to be holy. What we will find is that there is a better joy, a better peace, and a better comfort - a comfort beyond imagination - coming in the age to come for those who refuse to give up. 

And even in this age there is a downpayment of that joy to be had. People really do find freedom from all kinds of besetting sins, including same-sex attraction.  People really can, by the power of the Holy Spirit, live with an increasing measure of holiness in this life. I really do have hope that in this life I will have consistent and lasting victory over sinful habits.

But victory only comes to those who fight.

2 comments:

Unknown said...

Thank you so much for presenting a statement based on the holy scriptures and not society's rationale. So often we Christians compromise the beautiful teachings of the Bible to justify our actions or the actions of others.

Those of us who have decided to be steadfast in our minds to endure to the end, can read postings like this and truly be encouraged. God has called His children to righteousness, not what feels good or to a lifestyle that is enjoyed by the majority. Like Job we are called to maintain our integrity even in the face of the hardest trials.

Peace and love in the Son,

~Your sister in the faith~

shane said...

I have been reading through the Old Testament in my daily devotions, and I think there are some powerful examples in the life of King David with respect to the struggle you describe. King David was anointed king, but he had to battle a long time before he realized the full authority of the position. And if you think about the stories of his mighty men and armies, they are replete with perseverance against great odds, and the LORD gave them the victory. It reminds me of Romans 7-8.